The Gospel of Mark
We may divide the contents of Mark’s Gospel, that treats of Christ as the mighty Worker, into five parts:
I. The Advent of the mighty Worker, 1:1-2:12. Jesus is heralded as the mighty One by John the Baptist, and proclaimed as the Son of God by the Father, 1:1-13. After calling some of his disciples, He taught the Galilean multitudes as one having authority, worked mighty miracles among them, as the casting out of demons, the healing of Peters mother-in-law, the cleansing of a leper, etc., and showed His authority to forgive sins, 1: 14-2:12.
II. The Conflict of the mighty Worker, 2: 12-8: 26. In connection with the feast of Levi, the fact that the apostles did not fast, and that they plucked ears of corn on the sabbath, Jesus gives the Pharisees instruction regarding the purpose of his coming, and the moral character of the requirements of his Kingdom, 2:13-3: 8. The healing of the man with the withered hand leads to the enmity of Pharisees and Herodians, which caused the withdrawal of Jesus. The Lord now chose twelve apostles and continued his mighty works, so that even his friends and relatives sought to restrain him, and his enemies claimed that He did them through the power of the devil, 3: 9-35. Next we find him teaching the people regarding the origin, the quiet growth, independent of mans efforts, and the future strength of the Kingdom of God, 4:1-34. His divine power shines forth in his calming the sea, his curing the demoniacs in the land of the Gadarenes and the woman that had the issue of blood, and his raising the daughter of Jairus, 4: 36—5 : 43. He finds no faith at Nazareth, and now sends out the twelve into the cities of Galilee, 6:1-13. Herod, hearing of Christ, stands in awe of him, believing him to be John the Baptist, whom he beheaded, 6:14-29. Withdrawing with the twelve to a desert place, He feeds the five thousand, and after that shows his power over nature by walking on the sea, 6: 30-56. The Pharisees accost him, because his disciples eat bread with unclean hands, 7:1-23. He now cures the daughter of the Syro-Phoenician woman and the deaf and dumb man at Decapolis, where He also feeds the four thousand, 7: 24-8: 9. Once more the Pharisees ask him for a sign. Leaving them, He restores the sight of the blind man at Bethsaida, 8:10-26.
III. The Claim of the mighty Worker, 8: 27-13: 37. The Lord shows the necessity of his suffering, leads his disciples to confess him as Messiah, and points out what is required of them, 8:27-38. His power and glory are seen in the transfiguration and in the miracle following this, 9:1-29. Then follows a second revelation of his future suffering, followed by teachings regarding humility and offenses, 9: 30-50. In Perea Christ, tempted by the Pharisees, gives his opinion on the question of divorce; then He blesses little children and points out the way of life to the young ruler, 10:1-31. For the third time He reveals his future suffering, and prepares his disciples for a life of service, 10: 32-45. At Jericho He restores the sight of Bar-timeus. Next he enters Jerusalem amid loud hosannas, curses the fig-tree and cleanses the temple, 10: 46-11: 26. In the temple He reveals his superiority by answering the questions of Pharisees, Sadducees and Herodians, and points to himself as Davids Lord, 11: 27-12: 44. Then he speaks of his coming in glory, 13.
IV. The Sacrifice of the mighty Worker, 14:1-15 : 47. Preparation is made for Jesus death by the Sanhedrin and Judas on the one hand, and by Mary of Bethany on the other, 14:1- 11. The passover is eaten and the Lords supper instituted, 14:12-25: In Gethsemane follows bitter agony and captivity, 14: 26-52. Then the Lord is tried and condemned by the Sanhedrin and by Pilate, and finally He is crucified, 14: 53-15 : 47.
V. The mighty Worker as Conqueror of Death, 16:1-20. Women go to the grave on the first day of the week and are directed by the angels to go to Galilee, 16:1-8. The Lord appears several times, gives blessed promises, and at last ascends to heaven, 14:9-20.